Women Pastors: The True Biblical position(Part 1)
By Richard R.Melick,Jr PHD
The debate about whether a woman is permitted to be a pastor continues to intensify. Although there is scant historical precedent for it, many today claim that either men or women may be pastors. Throughout the centuries, Christian theologians have reflected on this issue, and the preponderance of them have concluded that the pastoral role is exclusively assigned to men. This has been the position of the Southern Baptist Convention since its earliest days, though a few Southern Baptist churches have disagreed and installed women pastors. In the current discussions of gender roles, there is a need for clear thinking about what the Bible says.
The question requires careful analysis. Southern Baptists have claimed that their doctrinal positions were either taught in the Bible or were, at the least, not contrary to the explicit teachings of Scripture. And so it is here. This article addresses some of the larger concerns revolving about the issue of women serving as pastors. The exegesis of specific texts is a necessary starting point for the discussion, but the issue goes beyond isolated texts. There is a consistent pattern of biblical teaching on the subject. Our approach will be to identify these patterns and deal with the greater issues they raise. This discussion, which is necessarily brief, should be complemented by a serious and detailed exegesis of the relevant texts.
Biblical Texts
While the Bible does not support the practice of women serving as pastors, numerous passages speak clearly and forcibly to the inherent worth and value of women. Women in the New Testament engaged in significant ministry, performing valuable service in sometimes-difficult situations. This is readily seen in the Acts of the Apostles. Both Priscilla and Aquila spoke privately to Apollos at Ephesus (Acts 18:24-26), correcting his incomplete and flawed theology. Further, women clearly played a significant role in the work of the Apostle Paul. In his letter to the Romans, Paul identified sixteen significant helpers in ministry (16:1-16), and at least ten of them were women. Who knows what the health of the church at Philippi would have been were it not for Lydia (Acts 16:13-15), apparently a benefactor to the church, and others such as Euodia and Syntyche (Phil. 4:2-3)? And of course, women made a significant contribution to Jesus’ ministry. Luke recalled with appreciation their financial support and company with Him (Luke 8:1-3).
The question at hand is not whether women are of equal value to men, nor is it whether they can minister effectively. It is, rather, the nature of their ministry in the church. More specifically, it is permissible for a woman to serve as senior pastor?
The place to begin in this, as in other biblical questions, is to ask, “What does the Bible say?” Even a cursory reading of the pertinent texts reveals three important observations: 1) there were no known women pastors in New Testament times; 2) none of the instructions regarding church order include instructions for women pastors; and 3) some texts on church order explicitly forbid women to occupy that role. Paul, in 1 Tim. 2:12, states, “I do not permit a woman to teach or to have authority over a man” (NIV) . This verse is introduced by a statement that women should learn “in silence,” and it is followed by the statement that “she must be silent.” The word silence means being possessed by a calmness of spirit and peaceful disposition. It is set as the opposite to “teaching” and “having authority over a man.” Paul does not expect that women will not or can not learn or teach (compare with Titus 2:3-5 and 2 Tim. 1:5; 3:14,15). He states that they cannot teach or have authority over men. Thus, they cannot have a pastoral position, or perform the pastoral function, for that puts them in authority over men.
It is logical to conclude, therefore, that the issue would not be raised today if discussion of the parameters for pastoral leadership were confined to the biblical record.
To be continued.
